this fasting

A clear rule handed down by the Fathers is this: stop eating while still hungry and do not continue until you are satisfied.

Saint John Cassian, Philokalia, Vol. 1 Faber & Faber, 1986, p.74

This fasting is in regard to food. Living in an age in which man much too easily lives for the sake of exterior effects, we can be fooled into thinking that fasting from food should be sufficient for spiritual growth. But in the holy Gospel, our Lord Jesus Christ says, “For from within, out of the heart of man, come….all these evil things,… and they defile a man.” (Mark 7:21-23) Here the Savior teaches us that most important is the purification from within of our heart and soul. Fasting of soul is the defeat of egotism, the renunciation sins and the abstention from passions. It is a a humble realization within ourselves emulating the example of Saint John the Baptist, the greatest man born frogwoman and the greatest faster. He says, He [Christ] must increase, but I must decrease” (John 3:30) In order to receive Christ in our hearts… we must work to destroy all that separates us from Him. We have the means close at hand to accomplish this”

  • repentance and sincere Confession, which are the hyssop which makes our souls whiter than snow (Psalm 50:7)
  • love of God and fellow creatures who are made in the image of God” this is the great commandment of God, making us like Him Who is true Love
  • charity, which covers a multitude of sins and changes the vanity of this world into eternal glory
  • spiritual hymns and pure prayer, which is the center from which all good deeds draw their power and strength
  • and above all, participation at Holy Liturgy and receiving of Holy Communion

When we join these efforts to bodily fasting, then our fast truly becomes a knitting together of ascetically effort in both body and soul. All these things we must accomplish with joy of heart as the Lord teaches us when He says: “but when you fast, anent your head and wash your face that your fasting may not be seen by men but by your Father who is in secret and your Father who sees in secret will reward you.” (Matthew 6:17-18)

“Life Transfigured”

A Journal of Orthodox Nuns, Volume 50 #3


overcome justice by mercy

big city horse farm

When a man overcomes justice by mercy, he is crowned though not with crowns awarded under the Law to the righteous, but with the crowns of the perfect who are under the Gospel. For the ancient Law also dictates that a man must give to the poor from his own means, and clothe the naked, and love his neighbor as himself, and forbids injustice and lying. But the perfection of the Gospel’s dispensation commands the following, “Give to every man that asketh of thee, and of him that taketh away thy goods ask them not again.” And further, a man must not merely with joy suffer injustice as regards his possessions and the rest of the external things which come upon him, but he must also lay down his life for his brother.

The Ascetical Homilies of Saint Isaac the Syrian

Homily Four



within our hearts a lamp

there is a light that never goes out

“And Christ crucified rejoices when He sees us following Him, undaunted and not turning back. Then you should know that in pain and in mourning, in death and in poverty there is, within our hearts a lamp, a light that nobody can ever extinguish.”

Abbot Ephraim of Vatopedi Monastery : Mount Athos Greece

Video  sermon on Lent’s Third Sunday Vespers

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on the love of God

Shenandoah Mountains

The sufferings of this present age undertaken for the truth can not be compared with the delights that is prepared for those who labor in good works. And just as the sheaves of gladness follow for those who sow with tears, so joy follows for those who suffer hardship for the sake of God. Bread procured with much sweat seems sweet to the husbandman, and sweet are works for righteousness sake to the heart which has received the knowledge of Christ.

Suffer contempt and humiliation with good will, that you may have boldness before God. The man who with knowledge endures all manner of harsh words without having previously wronged his chide, at that moment places a crown of thrown on his head, and he is blessed, for he is crowned with an imperishable crown in a time he knows not.

The Ascetical Homilies of Saint Isaac of Syria

Homily Four : On the Love of God and Renunciation and the Rest Which is in God


love humility and prudence

Be free, though your are bound in a body, and for Christ’s sake, show forth obedience in your freedom. But also be prudent in your simplicity, lest you be plundered. Love humility in all your activities that you be delivered from the imperceptible snares that are always found outside the pathways of humble men. Do not reject afflictions, for through them you will enter in the knowledge of the truth, and do not fear temptations, because therein you find precious things.

The Ascetical Homilies of Saint Isaac the Syrian

Homily Three


the things of God

The things of God, they say, come of themselves, without one being aware of it. Yes, but only if the place is clean and undefiled. If the pupil of your soul’s eye is not pure, do not venture to gaze at the orb of the sun, lest you be deprived of your sight – which is simple faith, humility, confession from the heart, and your small labors according to your capacity.

The Ascetical Homilies of Saint Isaac the Syrian

Homily Two

On Thankfulness to God, In Which there are Also Elementary Lessons


pursue mercy

Do you wish to commune with God in your intellect by receiving a perception of that delight which is not enslaved to the senses? Pursue mercy, for when something that is like unto God is found in you, then that holy beauty is depicted by Him. For the whole sum of the deeds of mercy immediately brings the soul into communion with the unity of the glory of the Godheads splendor.

The Ascetical Homilies of Saint Isaac of Syria

Homily One, Number 7


there is no other path

A man who talks of virtue from the experience of his own labour transmits virtue to his hearer just as though he distributes money earned from his own commerce, and as it were from out of his own possessions he sows his teaching in the ears of those who give him ear. Such a man opens his mouth with boldness before his spiritual children.

The Ascentical Homilies of Saint Isaac the Syrian

Homily One Number 38


kindred word

Everything is won’t to run to it’s kindred; and the soul that has a share of the Spirit , on hearing a phrase that has spiritual power hidden within, ardently draws out its content on herself.

The Ascetical Homilies of Saint Isaac the Syrian

Homily One – Number 26