the things of the Lord


Simplicity is of the Lord, and it is important for us to bear this in mind as we navigate our way, in Faith, and through life. Often people complicate simple matters. Love is simple. Kindness is simple. Forgiveness is hard, but also simple. Hope and joy are simple. Friendship is simple. Silence is simple.

That which is of Christ is simple – and guarding the heart is a path toward simplicity and is a step toward filling the vessel of the soul with the Holy Spirit. If it is not filled with the Holy Spirit it surely will be filled with something else.

More than ever we need to rekindle the space and flame of silence. To be unplugged has become a luxury.

We are bombarded with many inputs throughout our days. So many distractions – especially when we are glued to our cell phones and apps and social media. We train our senses on a stream of constant stimulation and likes. There was a short time ago in history when we knew how to stand in the space of silence. We also knew how to be fully present with those in our midst, looking and listening to the person before us.

Communication used to be simple and required no other platform than simply to be present or to pick up the phone, maybe write a letter.

Now, we have Texting, Snapchat, What’s App, Skype, Email, Facebook Messenger, Private Messages on Instagram, Telegram and probably so many other apps that my kids haven’t found yet. So many ways we have to communicate that you have to spend lots of your time checking in on all of them, stressing if you lose a streak yet diminishing the depth and quality of your communication to the streak – because you have hundreds of streaks on your Snapchat so you need to get through them all quickly… and now there is anxiety to see if you missed a message on one of a dozen apps, because you don’t want anyone to feel like you forgot them, or have to wait more than a few minutes for you to respond.

People end up all over the place :: fractured :: connected yet isolated, and “liked” yet feeling alone, left out and insecure.

Not only that, think of how many times your are with someone who is having multiple texting conversations – while semi-present with you – at the same time? It’s unsettling and distracting. We are taught by our Faith to see Christ in the other. Is that even possible through texting? One can not say for certain that it’s not possible… and yet…

Once at a retreat led by Metropolitan Kallistos he told of a simple proverb – maybe it was Russian – it is hard to remember, but, like all proverbs it is deep, simple and very profound.

Where is the most important place in the world ? The place where you are right now. Who is the most important person in the world? The person right in front of you.

Proverb – author unknown by this blogger

There are even apps for prayer, yet no app can pray. There is an app for CALM… and yet science shows that the very act of looking at any computer screen or electronics actually stimulates the nervous system… perhaps there will be an app for Stillness and Hesychia soon, maybe even an app for Silence.

The soul is not “liked” it is “Loved”. There is no button for that. It does not thrive on constant stimulation but silence. Even reading the Bible on Kindle is a place of distraction… the world constantly tempting my fingertips. There you are, reading out loud, “In the beginning was the Word….” and a stream of texts come in… Gmail dings, Instagram and Facebook notifications beg you away for a hit of dopamine…. but I’ll get back to the Bible in just a second… only to be confronted with the end of the day, and the Lord was totally forgotten before the altar of the App, the altar of Notifications, the altar of Instagram, the altar of WhatsApp, the altar of complication and overstimulation.

What are we doing to ourselves?


be of good cheer

Wild Butterfly Bush

Though a man may be found in a weak state, that does not at all mean that he has been abandoned by God. On the cross, the Lord Jesus Christ was in trouble, as the world sees things. But when the sinful world considered Him to be completely destroyed, in fact He was victorious over death and hades. The Lord did not promise us positions as victors as a reward for righteousness, but told us, “In the world you will have tribulation – but be of good cheer, for I have overcome the world”.

Saint John Maximovitch

Commemorated July 3rd


we are called to be people of eternity

The life of the faithful should be filled with joy and gladness, which are among the fruits of the Holy Spirit. The Holy Spirit Himself gives these fruits to our souls and to our communities. At the same time our life must be something that transcends the world, informed by theological thought and feeling, manifesting the experience of eternity in the place and time in which we live. We are obliged truly to be people of eternity. If we are not thinking theologically, and if our relationships are not relationships of essential contact with God, then our life will be prosaic and vain…

Elder Aemilianos of Simonopetra

The Mystical Marriage : The Spiritual Life According to Saint Maximos the Confessor



our whole faith

LORD JESUS CHRIST SON OF GOD HAVE MERCY ON ME

These words contain our whole faith. In saying “LORD” we believe that we are servants of God and the He is our Lord. This honors Christ, that we make Him our Lord, but it also honors us, who are servants of such a Lord Who is God. When we say “JESUS, which is the human name of God, al the earthly life of Christ, from His birth to His Ascension comes to mind. In saying “CHRIST”, which means anointed by God, King of Heaven and earth, we confess and believe that Christ is our God, who created everything, and is in heaven and will come again to judge the world. In saying “HAVE MERCY ON ME” we enteat God to send us His help and His mercy for we acknowledge that without divine help we are no able to do anything. This in brief, is the explanation of these holy words. Whoever says them experiences many things.

With my whole heart, I pray that our sweet Jesus will give you this prayer, within your soul, that you may taste the spiritual ambrosia of prayer and are replenished overall.

Elder Ephraim : Counsels from the Holy Mountain


affirmations of goodness

Gratitude is an affirmation of goodness, for in our being grateful we affirm that there are good things in the world, and good people that are part of our lives. Our being grateful does not mean that everything in life is perfect, but it does mean that we look at life as a whole, and receive with gratitude all the goodness that is in our life. In turn, our gratitude becomes the foundation for building up those around us, for in being happy ourselves, we are more likely to bring about happiness in others.

Being happy nurtures those random acts of kindness that everyone loves to experience, and promotes goodness and kindness among even strangers. People love it when other people are good to random people. This happiness becomes like a magnet, and even strangers are drawn to us, and our list of friends proliferates. There is nothing that brings about satisfaction like being grateful for our life, for the lives of those around us, for the things in our lives, and for the love God has for us. Remember, it is not happiness that makes us grateful, but gratefulness that makes us happy.

Abbot Tryphon : the morning offering


within our hearts a lamp

there is a light that never goes out

“And Christ crucified rejoices when He sees us following Him, undaunted and not turning back. Then you should know that in pain and in mourning, in death and in poverty there is, within our hearts a lamp, a light that nobody can ever extinguish.”

Abbot Ephraim of Vatopedi Monastery : Mount Athos Greece

Video  sermon on Lent’s Third Sunday Vespers

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Blessed Feast of the Nativity

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This Nativity night bestowed peace on the whole world; So let no one threaten;

This is the night of the Most Gentle One  – Let no one be cruel;

This is the night of the Humble One  -Let no one be proud.

Now is the day of joy – Let us not revenge;

Now is the day of Good Will -Let us not be mean.

In this Day of Peace – Let us not be conquered by anger.

Today the Bountiful impoverished Himself for our sake; So, rich one, invite the poor to your table.

Today we receive a Gift for which we did not ask; So let us give alms to those who implore and beg us.

This present Day cast open the heavenly doors to our prayers; Let us open our door to those who ask our forgiveness.

Today the DIVINE BEING took upon Himself the seal of our humanity, In order for humanity to be decorated by the Seal of DIVINITY

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Saint Isaac Syrian, Nativity Sermon

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come receive the light

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When I reject the way of repentance, I reject God.

When I chose to remain in sin, I expel God from my heart.

But as soon as I turn from my sin, God enters my heart.

And when He does, I discover my place in the Church,

which is His body and His bride.

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Elder Aemilianos of Simonopetra

 

The Sacrament of Confession, is for an Orthodox Christian, the turning from sin and coming to one’s senses.  One is conscious of their unworthiness, yet joyfully receives the longed for, heartwarming embrace from the Father.

It is the lost sheep returning to the flock, borne on the shoulders of the Good Shepherd.

The Church Fathers tell us that gift of repentance is the work of divine grace, which we, then, wholeheartedly offer and return to God.  Saint John Chrysostom says that “repentance opens up heaven“.

While the Sacrament of Confession is the same for Orthodox world-wide, different localities may offer their own customs.

Over the summer, at a monastery retreat, Confession was available during the Divine Liturgy, in a side nave of the Church.  The nave was dark except for a candle stand with one lit candle and a monk priest.

The light of Christ illumines.” (1)

Only a few partook of Confession, but as each communicant received the prayer of absolution, she lit a new candle from the flame of the Confesson before her, so that with each new flame, the blaze and glow of each Confession literally overcame the darkness of that little chapel.

A powerfully striking impression that says more than words ever could.  What a joy to behold – that as each woman left, heart lightened and unburdened – the tiny chapel became lighter and brighter.  Repentance overcoming darkness and returning to the light of Christ, which illumines the faithful.

Like the Resurrection service of Pascha, Confession invites us again and again, to “discover our place within the Church” and continue on this journey redeeming the time.

Come take ye light, that is never overtaken by night, and come glorify Christ, Who is risen from the dead“.(2)

 

 

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(1) Orthodox Service of the Presanctified Liturgy

(2) Orthodox Christian service of Pascha