the need to experience God

When you live a contemplative spiritual life, when your spirit is in a state of continual contemplation, your mind is never disturbed by distractions. But when you are living in the midst of the world, you struggle to find a few minutes to contemplate God, and afterwards, you quickly fall back into the patterns and routines of everyday life. The same thing can happen to a monk in a monastery: he too can become caught up in mundane activities and daily routines, just like people living in the world. Such a life is not necessarily sinful; it is simply the way life in the world is.

This is why I have to have a succession of spiritual contemplations in my life. We all h ave a great need for inner spiriutal experiences of God, of revelations given to us directly from God, in such a way that these revelations become something uniquely my own; something that I understand, and which I recognize, and which I wholly possess and “love”. This is what it means for something to be “mine” And in this case, what I live, and possess and understand and feel, is obviously God Himself. In this way, my life becomes bound up with the life of God.

Elder Aimilianos of Simonopetra Monastery


God’s will is simple

dried sunflower blooms from the backyard garden 2019

You often hear people say that in every moment, in every event, we must seek to discover the will of God. But such an approach is rather narrow and scholastic and int he end it only leads you to anxieties and doubts. All it does is show that the person is troubled, worried, caught up in problems and thus at a distance from God.

Our will needs to be completely absorbed by the will of God. When this happens, there is no agonized questioning about “what God wants”, because in a certain way I am not, as it were conditioned or colored by my own will, but I enact the will of God. And God’s will is something very simple and within reach. There is no need for someone to puzzle over what it is, or how to recognize it, or how it should be acted on in every singe instance. When a person reaches this point. which is the basic point of departure for the spiritual life, then it is easy to enter into the mind of the Lord.

Elder Aimilianos of Simonopetra

The Mystical Marriage : Spiritual Life According to Saint Maximos the Confessor



the humble person

theotokos and flowers on my kitchen window sill

The humble person believes that all things depend on Christ and that Christ gives His grace and in that way he makes progress. The person who possesses holy humility lives even now in the earthly uncreated Church. He always has the joy of Christ even in the most displeasing circumstances. We see this in the lives of the saints. What was Saint Paul? He was a man like us. But what happened? He became and instrument of God, a chosen vessel. His words bear witness to this. ‘It is not I who live but Christ lives in me… for me to live is Christ and to die is gain.” He was consumed by burning love for Christ. His humility raised him up to that state. To burn for God…. that is everything.

Saint Porphyrios : Wounded by Love


the power of bold prayer

daily devotion
Orthodox Study Bible

By the love which the saints show for God on account of the things they suffer for His name’s sake (when they endure strains and do not forsake that which God loves) their hearts acquire the boldness to gaze toward Him without a veil and to beseech Him with confidence. Great is the power of bold prayer. For this reason, God allows His saints to be tried by every sorrow, then to experience anew and to prove His aid, and to understand how great a providence He has for them, for in their perils He is found to be their Redeemer.

Saint Isaac the Syrian

Ascetical Homilies of Saint Isaac the Syrian


we need to dwell on this

psalms hymns and spiritual songs

But the centre of gravity I wanted to place on the “University of the Church” By that I mean the hymns, canons, midnight offices, mid-hour offices, the Psalter, Paraklitiki, Mention, Theotokarion, Tridion, Pentacostarion — all the service books of the Church. I wanted us, if possible, to read everything that is prescribed in the Book of Liturgical Order, the so-called Typicon. I thought of reading the sections from the Psalter before mid-day so we wont read them during the night, and make the sisters tired.

garden olive tree :: my homage to Greece

Devotion to and occupation with the hymns and readings is a great thing in my view — a very great thing — because in that way, a person is sanctified without realizing it. He acquires love and humility, and everything as he hears the words of the saints in the various liturgical books. We need to dwell on this. This needs to be our daily occupation and delight in the Church.

Wounded by Love: The Life and Wisdom of Saint Porphyrios

SAINT PORPHYRIOS



love humility and prudence

Be free, though your are bound in a body, and for Christ’s sake, show forth obedience in your freedom. But also be prudent in your simplicity, lest you be plundered. Love humility in all your activities that you be delivered from the imperceptible snares that are always found outside the pathways of humble men. Do not reject afflictions, for through them you will enter in the knowledge of the truth, and do not fear temptations, because therein you find precious things.

The Ascetical Homilies of Saint Isaac the Syrian

Homily Three


the mercy of God towards man

“…great is the mercy of God towards man. If all the people of the earth knew how deeply the Lord loves man, their hears would be filled with love of Christ and Christ’s humility, and they would seek to be like Him in all things. But man cannot do this by himself, for it is only of the Holy Spirit that he can become like unto Christ. Man that is fallen purified himself through repentance, and is made new by the grace of the Holy Spirit, and in all t things become like unto the Lord.

So great is God’s mercy towards us.”

The Writings of Staretz Silouan Wisdom from Mount Athos

page 67


spiritual companionship

“For the company that you do not have, I will find you good company which you already have, even though you are not aware of them. First you have God, who is always with you. Remember and believe in Him for He is everywhere, sees us, hears, us, looks after us, protects us, loves us and keeps us. As the Prophet David says, “The Lord keeps all those who love Him and all the sinners He destroys.”

Second you have the companionship of the Most Holy Mother of God, who is greater than the Heavens and more glorious than the Seraphim. The Mother of God, the Queen of Heaven and earth, she is the protectress of all Christians who call upon her with faith.

Thirdly you have the Archangel Michael, the guardian of our souls and bodies.”

“Spiritual Advice of the Elder Philotheos Zervakos” Translated by Archimandrite Polycarpos Rameras