catch hold of Him

One example of God stooping down to our level is given to us in the Psalms. Do you remember the wonderful image of Christ stooping down in order to drink from a running stream? He shall drink of the brook in the way, it says, therefore shall He lift up His head. (Psalm 109.7). What does this mean? That “although you forget me, I, the heavenly God, stoop down just as you do. I share in your life, so that you can share in Mine. I move and act like you do to show you that I’ve become like you, so that you can become like Me.

Do you grow weary on your journey? So do I. (John 4.6) Do you thirst? (John 4.7, 19, 28) So do I. Do you stoop down to drink water? I do the same. I humble Myself. I empty Myself. (Phil 2.7). I drink and refresh Myself. What more can I do? What do you do that I don’t?

And since I am so close to you stooping down alongside of you, can’t you catch hold of Me?

Elder Aemilianos of Simonopetra


walk humbly with God

goodness and mercy

O come ye faithful, let us work the words of God in light. Let us walk honestly as in the day, let us cast away from ourselves every unjust writing against our neighbor and not put a stumbling block as an occasion for his falling on the way.

Friday Vespers : First Week of Great lent



comforting the sick

You should rejoice because you are a daughter of Christ our God. What a great honor, and a great joy that we are called brothers of god. This indicates His great love for us. Those whom God loves are tested and those who are tested a little receive crowning honors. The Holy Spirit tells us, those who are sick, whom God loves, He witnesses to see their patience, faith and love and He will reward them greatly. He will give them the Eternal Kingdom and all the goodness of Paradise.

“Spiritual Advice of the Elder Philotheos Zervakos”

Translated by Archimandrite Polycarpos Rameras



concerning prayer {cling to Christ}

“To become children of God and gods by Grace, let us always pray. All good things are given from above by the Father of Lights. If we wish to be children of God, let us entreat and pray continuously to make us worthy of such a grace.

Let our souls cling to God as the prophet David says, “my soul clings to you and my right hand upholds you” Saint Gregory the Theologian says, “remembrance of God brings us rest.” The God Bearing Maximos the Confessor writes, “The mind unified in prayer and Love of God becomes wise, good, merciful, and long-suffering, reflecting all the Divine energies in itself.”

Let us love God with all our strength and our neighbors as ourselves, that we may be worthy to be children of God and gods by Grace. Amen.”

“Spiritual Advice of the Elder Philotheos Zervakos”

Translated by Archimandrite Polycarpos Rameras


offering {loaves and fishes}

First you must consider Christ. You will ask me what need does Christ have, but the need is not His, it’s yours. Give to Him the treasure that He gave to you and He will increase it a hundred, a thousand and a million more times.

“Spiritual Advice of the Elder Philotheos Zervakos”

Translated by Archimandrite Polycarpos Rameras


fasting for a jealous God

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We have walked almost one week in this time of the great abstinence for Orthodox Christians.   Coming from a family that is not Orthodox and having many friends outside the faith,  I have often been asked, why this  mindless rote mechanical endeavor?”  Many outside the Faith question the validity of fasting for spiritual purposes – yet embrace it for health, beauty, weight loss and the like.

My answer is, why not come, taste and see what is the Fast. I assure you that the answer is no – it is not mindless endeavor but rather the most mindful one.

Fasting is hearts seeking the God seeking our hearts.

Our fast begins with a feast of forgiveness where we literally ask forgiveness of our brothers and sisters.

The Church sets aside the fast In the understanding that life is so interrupted frenzied and discombobulated and we are easily distracted and need a time set aside for this very purpose.

Why fast? Because what nourishes the soul is just as important as what nourishes the body.  I was reminded that fasting gives us greater awareness of our spiritual situation but only when balanced by prayer.   The purpose of that awareness is healing – reconciliation – wholeness – ultimately Confession.

And so, we are fortified and sustained  not on the little we omit but on the abundance we add.

We increase our devotion to Scripture : nourishing on the Word of God.

We add greater Almsgiving : charity nourishing the heart of the giver and feeding heart and body of the receiver.

We make every effort to immerse ourselves in the Lenten cycle of services – and expecting to be tired – we receive the healing Grace poured into our hearts expressed in the poetic hymnody of the Church and the Mysteries of the Sacraments.

Great Lent is laying aside our earthly cares.  It is placing God first – where He belongs and jealously longs to be.


enchanting meadow

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“… we cross a threshold… a shift occurs, the atmosphere changes and all the essential elements are transformed.  And all of this happens in order to prepare us for the greatest and most wonderful period of the year: Great Lent.  The Triodion opens up a door which leads directly to heaven.  The Triodion is an enchanting meadow, where Christ is the shepherd and God feeds His spiritual flock.”

Elder Aemilianos

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moving within

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“Just as a child within its mother’s womb kicks and makes its presence known, so too does God move about within me. Sometimes He makes my eyes sparkle with joy, and sometimes he fills them with tears. Sometimes I cry aloud and other times I say to myself  “Lord Jesus Christ have mercy on me”

Elder Aemilianos of Simonopetra : The Way of the Spirit

 


the beginning middle and end

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We are approaching a beautiful time of repentance set aside for us in the life of the Orthodox Church.

It is a time of reconciliation and spiritual growth

Already the Church has been priming us with the beautiful Sunday’s of preparation… the humility of the tax collector, the coming to his senses of the Prodigal Son.  Judgement Sunday is a great call bringing us to our senses that we are not saved alone, our lives are not our own and the least of our brethren is Christ – the beggar, the prisoner, the crippled man.   That to pass by their suffering is to pass by Christ   Rejection.

These are but a little leaven softening the lump of our hearts.

It’s my favorite season of the Church – but I know I say that about all of the seasons set aside in the Church – I guess they all are my favorite, really.

As a mom I have tried to explain this word repentance to my daughters. I want them so comfortable with it that they could cuddle up with it like a blanket.

I want them to nestle in the Truth of Faith and embrace the timeless wisdom and Grace of the Church and live their lives in it. Because what I have noted is that in today’s relative everything goes world many ears have hardened to this word making it sound more like a punishment than a healing holistic way.

Repentance as a word and a way looks like an angry wagging finger rather than an inviting outstretched Hand.

The reality for most of us us that life happens. We get mired in the muck of it and the muck of it gets all over us. And so the Church guides us gently into Repentance.

The fruit of it is a heart returning to innocence – something like that of a child.  Another helpful explanation I have heard is that it is a cure or return to wholeness.  A monk, older than me, once told me that after years of not seeing a childhood friend who had entered Orthodox monasticism he made the journey to visit her and saw in her all of the qualities of innocence he remembered from when they were children playing together and this innocence, for me is now the image of repentance.

I suppose that’s why monastics also say that repentance is gift and our task.

It’s a heart given entirely over to Christ. A struggle.

Faith like a child, love like a child, forgiveness and innocence like a child.

I want that – I need that. don’t you?