wholesale Grace

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“The trumpet shall sound” – in the Costco.
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Someone came in with a trumpet, and from where you are standing in the back of the warehouse a beautiful majestic sweet music, wafts through the air and emanates from somewhere in the front of store.  Notes made even fuller as they echo off the metal walls.  A trumpet plays “amazing grace”.  It permeates the air.

You are drawn to it and follow the notes “amazing grace, how sweet the sound, that saved a wretch like me, I once was lost but now am found, was blind but now I see” and as you move toward the front of the store the melody ends and people are clapping.  But you never see who is the one with the trumpet.

A certain peace fills the air of the warehouse and everyone returns to shopping.  The Pentecostal life : the sweet melody of that trumpet is something like the grace which pursues each of us, every day.  Most abundantly we find this grace within the walls of the Orthodox Church.  The grace of thanksgiving, the Liturgy, and especially in partaking of the Eucharist, when we receive Christ Himself.

But like a hen gathering her chicks, God continually pursues all of His children – perhaps even breaking through the noise and bustle of the everyday ordinary.  May the ears of the world hear.

“They will be my people, and I will be their God.” (Jeremiah 32:38)


monastics in our midst

 

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Monastics in our midst…  A few weeks ago, from the choir loft, I caught a glimpse of monk (who I later learned was from Mount Athos), as he entered the altar, at the start of Liturgy.  I never saw him leave, and that is a wonderful thing and quite symbolic too.

Every now and again we have monastic visitors at our parish and it is always a tremendous blessing.  Our holy monastics pray for all of the souls in the world.  They keep a daily rhythm of worship and prayer and inner silence that, although with encouragement we seek, we can scarcely capture.

All our lives are greatly enriched by their prayers and we, the faithful, should pray for them too.  While they may not often join our parishes physically – having withdrawn from the world – they are always with the faithful spiritually.   They are the vanguard of Orthodoxy, and a source of salt and light for the Church.

Saint Nilus of Sinai says of monastics that although they have “withdrawn from all men, they are united with all men“.

Saint John Chrysostom says that the health of the Church is directly related to the presence of monasteries.

I am most grateful that we are finally realizing such an increase in the formation of so many monasteries in this country.

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O Lord save Thy people and bless Thine inheritance!


the comforter

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This past Sunday Orthodox Christians celebrated Great and Holy Pentecost :

This is the gift of the Comforter, the Spirit of Truth – everywhere present and filling all things.

May we the faithful, be always guided by the Spirit of Truth, speaking with one voice, seeing the face of Christ in all people and most especially uplifting and encouraging one another – for we are all Knit together in love by Love and where one is uplifted all around are uplifted!

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anaphora of love

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“Love isn’t something that comes from our hearts,

but rather from the heart of God.

And this love penetrates our hearts and minds,

from where it flows out to others,

ultimately returning to God”

Elder Aemilianos of Simonopetra Monastery

the way of the spirit (p.90)

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Thine own of Thine own.


make a rule

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Make yourself a rule always to be with the Lord, keeping your mind in your heart, and do not let your thoughts wander; as often as they stray, turn them back again and keep them at home in the closet of your heart, and delight in converse with the Lord.

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Saint Theophan the Recluse


rainbow of the soul

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“Just as the earth in the Spring is washed by the rain, warmed by the sun, and becomes warmed by greenery and flowers, so you beloved, wash your soul with tears of repentance, and warm it with the rays of God’s grace and feelings and intentions, which will indeed bring forth in you the fruit of the Spirit – love, joy, peace, long-suffering, meekness and faith (Gal. 5:22-23).”

Saint Tikhon of Zadonsk

from the book

Instructions and Teachings for the American Orthodox Faithful (1898-1907)

p. 81

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The dispersion of the light of Christ illumines and refracts the water droplets of the tears of repentance resulting in a rainbow of light in the soul – the colors of love, joy, peace, long-suffering, meekness and Faith – the fruits of the spirit – a rainbow of repentance.


stretch forth

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“Turning to God means I stretch forth to Him with perseverance.  Why?  Because I’m down here on  earth and He’s in heaven above.  Can I reach Him?  No, I can not ascend.  He must descend in order to find me.”

Elder Aemilianos of Simonopetra

Way of the Spirit (p. 74)

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The quote above recalls the image of the icon of the Resurrection.  Repentance – turning to God – is a gift God offers us.  We, each of us, falls every day.  We have not the strength to walk this life of repentance without Him.  He knows this, condescends,  outstretches His Hand, and lift us up.

Repentance is His goodness emptied into the deep heart of man, which in turn, man then offers back unto Him.  It is a never ending cycle of stretching forth and giving.  His self emptying and our self emptying.  The hope of the faithful : God has set His nebulous self-emptying Heart upon man (Job 7:17).

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In The Way of the Spirit, Elder Aemilianos, speaks of the timeless wisdom of the Orthodox Faith and the Orthodox experience of God.  He reminds the reader that God is the initiator, speaking to the deep heart within each of us – and the enduring steadfast love of our loving God – our pursuing God – our jealous, humble and self-emptying God.

Truly, He is mindful of us!


Christ is Risen

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Today Orthodox Christians take leave of the time of Pascha, the most beautiful time of year.  The leave taking of Pascha is part of our migration from Pascha, to the Ascension to Pentecost.  All through this season between Pascha to the Ascension we have greeted all in our company with Christ is Risen, often before even saying hello!

Tomorrow we will celebrate the the Feast of the Ascension, but in keeping with the abundant fullness of Christ’s Resurrection let us say, Christ is Risen one last time!

There is a story our mission committee was told six months ago from a Guatemalan missionary.  It absolutely warms my heart, and I think it will yours too.  They are catechizing an entire village, and he talked about – just how does one do this.  His story is narrated to a video of the village, and the setting is that it is also, like today, the leave-taking of the time of Pascha.  The missionaries wanted to let everyone know that it is the last day of the season to greet one another with Christ is Risen.

The village is very poor, and it’s people subsistence farmers.  From the pictures, the village is nestled in what appears to be valley but by the sea.  The entire village has a public announcement system (of all things!) that anyone can use to broadcast a message as early as 5:00am.  So the missionaries, who are through OCMC, considered the village public broadcast system be the best way to spread the catechetical message.  Just before sunrise, the missionaries began to make the announcement (in Spanish, of course) that “today is the Apodosis of Pascha – and it is the last day that we say and sing Christ is Risen.”

As our missionary narrates the story, the video pans from inside the radio room, to a shot outside in the village.  You can see the sun just barely rising over the horizon, and hear  “Christ is Risen” over the speakers.

How absolutely beautiful that as the sun is rising, the voices of the villagers can be heard in response, chanting and singing “Truly He is Risen”.  Voices of pure jubilation.  Literally, hearts were overflowing with joy- it is clear they have tasted the Lord.

It gave me goosebumps.

Father Alexander Schmemman, of blessed memory, says that “One cannot know that God exists and not rejoice.”

The story of this village, I told my family – how beautiful, simple and pure was their faith.  These people rely on God for absolutely everything.  They can’t run to the store if there is a blight on their tomatoes or if there is a draught.  There is scarcely medical care. They recognize with clarity that God is the source of their life and all their blessings.

May all of our hearts rejoice with simple delight in the Risen Lord, for each and every blessing, for each and every sorrow, for our relationships and the gift of this life.  May we glorify God and exalt Him, in the Church and throughout our encounters with all who cross our paths.

Truly, through the Cross, joy has come into all the world.

Christ is Risen!  Truly He is Risen!


God bends toward the soul

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And just as the soul goes beyond its proper limits in order to encounter God, so too does God bend down toward the soul, abandoning its proper limits in order to give Himself to me, to surrender Himself to me.

Elder Aemilianos of Simonopetra

the way of the spirit (p. 35)