the fast : detoxification for the soul

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“Showing joyfulness of soul in the Fast, let us not be of sad countenance, for the change in our “manner of living” during these blessed days will help us to gain holiness.”

 

The Greek word for diet means “our manner of living” and in all respects, that extends beyond the staples of our pantries, cupboards and recipe books.  No, our “manner of living” embodies the very core of our being.  In it’s truest sense, a manner of living is the nourishment not only of our physical bodies but also our soul.

In this way,  food is not merely comprised of what is on our plates – but also what we read, and watch and hear.  It is probably for this very reason that, back in the day,  many Orthodox countries, like Greece, would have closed movie theaters and the tavernas would have actually had Lenten menus for their patrons to adhere to the Fast.  The whole country participated in this normal manner of living.   Fasting is certainly simplified when everyone does it.

Fasting is an enduring part of our world, and most religions practice it in one form or other.  Beyond that, there are medical fasts, detoxifying fasts and physical fasts.  And isn’t it funny, how comfortable one is knowing that a friend is fasting for health -perhaps they are vegan or paleo or gluten free – but turn the fast from health or beauty endeavors toward that which renders wellness of soul, and understanding may dwindle.

As a student of nutrition, eating healthy for vitality, fitness and beauty are very good aspirations.  I counsel people on how to eat for their own unique physical situation to improve health, manage disease, detoxify and enhance digestion.    Paleo eating has been incredible for our family, with one who is gluten sensitive and another who became incredibly ill last year, struggling to overcome Lyme disease.  Foods that enhance the immune system and promote excellent digestion are paramount for physical health.  Developing plant based healthy paleo recipes for the fast has been a fun challenge.

The difference between the Orthodox Fast of Great Lent and other ways of eating however, is that a diet to lose weight or improve health has no meaning outside of “self” whereas the Great Fast of Lent is, in the words of Saint Isaac the Syrian, “to chose God”.  It involves entire communities committed to Christ, and as His body, our relationships with one another.

Fasting cleanses the soul.  It reinvigorates our spiritual lymph so that we may detoxify our heart, mind and soul.  Almsgiving, spiritual reading, attendance of the services and prayer provide nourishment and open the pathways of  spiritual detoxification.

Cleansing our hearts through Confession, the acceptance of mercy, forgiveness of others, greater attendance (and attention) at the services – are all on the Lenten menu.

In so doing, however feeble our attempts, the Orthodox Christian strives to love God with all our heart and with all our mind and all of our soul, and love our neighbor as ourself.

These are blessed days of fasting!


a peaceful fast

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O Word supreme in love, who with the Father and the Spirit hast created all things visible and invisible in Thy wisdom past speech, grant that we may spend the season of the joyful Fast in profound peace.

Matins: Tuesday in Cheesefare Week

This past week of Meatfare and this present week of Cheesefare offers Orthodox Christians a wonderful occasion to clean our pantries of leftover meat, dairy and eggs as we ease into the strictness of the Fast – when, through the effort of Lent, we also clean the pantry of our hearts.  During the forty day fast we forgo heavy and clogging meals, seeking instead our nourishment from lighter and more cleansing plant-based sustenance.  All of this fasting fare is, of course, fortified with the Lenten services and soul-restorative calories found as the faithful graze within the beautiful spiritual pastures Lent.

Throughout these past weeks, our Mother the Church, has shepherded, taught and nudged the faithful closer and closer to the bounds of the Great Lent.  It is through these weeks of preparation that the aspiration of this Great Fast has been made clear once again – that it is not the rigidity of dietary restrictions (to which we are certainly called to adhere), but rather the grace of an inner change of heart.

Genuine fasting has as an essential  ingredient the relationships of family and community.  Isn’t it pleasant when brothers dwell in unity… we are not saved alone.   A wise retired priest told me once that being in family and community can be likened to a satchel of sharp jagged rocks.  Through the jostling of life we rub each other, sometimes the wrong way, with our sharp edges.  Friction happens – but through time and forgiveness, those rocky edges become smooth and mellowed.  Forgiveness Vespers seeks to erode those jagged edges of relationship.

And so it is, that this Sunday, the Orthodox Christian Lenten journey is ushered in with love and forgiveness.

How appropriate that the first flavor of this awesome labor of fasting is found in a feast… the blessed taste of forgiveness – that given and received – during the Vespers of Forgiveness this very weekend.   These past weeks of the humility of the Publican, the faithful perseverance of the woman at the well, the coming to his senses of the Prodigal – a return to the Father – these intend to soften hearts.

Great Lent is a walk of  joy, an annual journey of the faithful body of Christ.

Does it really come as any great surprise that the faithful rejoice in this Fast with gladness?  For truly, to savor even a crumb off of Lenten tables laden with abstinence, reminds us that we are blessed, we are blessed, we are so very richly blessed!


a thousand points of light

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“This prayer has been said, and without interruption for two thousand years.   At every moment somewhere on the globe, people are saying those very words which were once uttered by Christ himself.    This is why we have no better path to the heart of Christianity than by this short, and on first observation, simple, prayer. ”  

Father Alexander Schmemman

Such a parallel can be drawn with the Orthodox Liturgy,  because every Sunday, at every moment in every time zone on the globe, the Orthodox Divine Liturgy, this holy and wonderful “work of the people,”  is offered in one voice, the world round.  It is a full twenty four hour cycle of thanksgiving and praise in thousands and thousands of Orthodox Monasteries and Churches.  Each offering the “same” Liturgy in their own tongue and from their own geography.

The Divine Liturgy is Christ in our midst.  It is an encounter with the resurrected Christ.  And, in partaking of the eucharist — the “Bread of Life” — we who are many become one body…  that is the body of Christ and the living Church.

Some call the richness of Orthodox Christian worship ritual, yet intertwined in this sublime Liturgical and spiritual tradition are the threads of living, personal and authentic Christian devotion.

“Blessed is the kingdom of the Father and of the Son and of the Holy Spirit…” sets the Liturgy in motion.  This is the timeless, honest, and simple fullness of eucharistic praise – in all languages and ethnicities – offered on behalf of all and for all.

 


ever thankful

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“Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.”

1 Thessalonians 5:16-18

What a blessing to know that – though we may falter – God is faithful, steadfast, unwavering and unchanging.  He is the same yesterday, today and tomorrow (Heb 13:8).  When we face challenges in our relationships with family or friends, grieving the death of a loved one,  disease in our physical health, or any trauma or sadness imaginable, no matter what it is – God is forever with us.  His word is true and unchanging, and where there are difficulties or misfortune, He ALWAYS offers a way of escape so that the trouble is bearable (1 Cor 10:13) – hope above and beyond the trial.

“I can do all things through Christ who strengthens me.” (Phil 4:13)  The bearable means of enduring and facing hardship is turning to God.  In this way, we get out of the stumbling block of our own selves; instead allowing Him to be a lamp to our feet (Psalm 118:105).

“Rejoice in the Lord always”…. this is not to be confused with cheerful jubilation or emotion.  It is the prayer of the heart – “Lord Jesus Christ, have mercy on me.”

In the Orthodox Church we are taught that the word mercy in Hebrew means “steadfast love” and that the Greek root for mercy has the same root as the old Greek word for olive oil, which biblically was used for healing wounds, bruises and ailments.  To say, Lord have mercy is to ask the Lord to shroud our fallen selves in His steadfast healing love.

This is the way of thanksgiving; abiding and resting in His peace.  Where there is suffering, there consolation also abounds.

May we all rejoice in the Lord, always.


changes underway

Nourishing Grace took the summer off….  and during that time I really reflected on the blog.  All summer long I had this nagging thought to separate the Holistic Nutrition articles from the soul food.  In August I started a blog called WellNourishedFamily.wordpress.com, but as of yet it is not public.  It is in a state of migration and there is lots of tweaking going on at the moment.

Deep breath.

In the coming weeks, the nutrition and health posts on this blog will be relocated over to my new blog “Well Nourished Family”, but Nourishing Grace will remain with the soul food of Orthodox Christian quotes from scripture, the Holy Fathers and also the occassional reflection.   Future posts from Nourishing Grace will be integrated into the new website -maybe under the header “Beyond Calories”;  however the food and holistic nutrition blog will not be incorporated here.

In the meantime, I offer this little food for thought.  Faith is as much a part of health as food and exercise – that’s not radical.

In his book, For the Life of the World, Father Alexander Schmemman writes:

In the Bible the food that man eats, the world of which he must partake in order to live, is given to him by God, and it is given as communion with God.  The world as man’s food is not something “material” and limited to material functions, thus different from, and opposed to, the specifically “spiritual” functions by which man is related to God.  All that exists is God’s gift to man, and it all exists to make God known to man, to make man’s life communion with God.

It is divine love made food, made life for man.

God blesses everything He creates, and, in biblical language, this means that He makes all creation the sign and means of His presence and wisdom, love and revelation:

“O taste and see that the Lord is good.”

Recognizing that nourishment is beyond protein, carbohydrates, fats and fiber really isn’t edgy or new age.

With the mapping of the human genome, the field of epigenetics bears this out : that nourishment – the food we ingest – affects our gene expression.   Additionally, the Harvard Medical School found that prayer induces immediate positive changes in gene expression .    My recent class on detoxification listed “loss of Faith” as one of the reasons for the buildup of toxins in the body.  Let me tell you, I noticed that one factor more than all the others …

Just as junk food causes good genes to behave badly – so does loss of faith, negativity and stressful situations – especially when prolonged.  That kind of malnutrition affects health.  That’s not theology, just data.

In that sense we can see that nourishment is more than what is on our plate.   Integrative Medicine, modern as it is, recognizes the role of Faith in physical health, ancient as that is.  We are what we eat in every sense of the phrase.   Many turn to eastern philosophies, yoga, Buddhism in an attempt to find some spirituality and quell the hunger yet are still left with the pangs of malnutrition.

The Orthodox Christian Faith stands as a timeless beacon of wisdom, love, fullness and salvation.  It’s the benevolent, girding substance of every day life, seeking communion with God, lifting up all we do to the Glory of God (1 Cor 10:31).   We beseech God daily for our daily bread, the bread of the Kingdom of God, and nourishment for our soul.  Salvation is not about the quality of our  physical food, but people – working out their salvation in the Church.

And I think that is why I decided to separate the blog.  I wouldn’t want someone confusing meal plans with repentance, good complex carbs with salvation or that somehow having a well balanced diet is going to make one a better person.  These are matters of the heart.  Health has many implications, and there are doctors trained in the world of spiritual therapy and operation (spiritual fathers and mothers and some priests),  I do not claim to possess any wisdom of my own – just a family’s life experiences – especially the trials –  channeled through our walk of Faith in the Orthodox Church – that, and  I can also tell you how to make a really good salad and awesome gluten free pancakes that your family will actually want to eat!

The Orthodox Faith permeates the lives lived within her, through God the Father, Son and Holy Spirit and the teachings of the Holy Fathers, participation the the Divine services and partaking of the Eucharist, lives are transformed.

That’s good stuff…!

With that I will leave you with one more thought from Father Alexander Schmemman.

“Food is still treated with reverence.  A meal is still a rite—the last “natural sacrament” of family and friendship, of life that is more than “eating” and “drinking.”   To eat is still something more than to maintain bodily functions. People may not understand what that “something more” is, but they nonetheless desire to celebrate it.

They are still hungry and thirsty for sacramental life.”

I hope that all makes sense.  Many blessings to you, your families and those you love…  and please excuse the construction.

Resources:

http://www.pnas.org/content/110/41/16574.abstract

Shanahan MD, Catherine (2011-04-22). Deep Nutrition: Why Your Genes Need Traditional Food (p. 4).


flawless


flawless

amazing grace

living hope

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unconditional

perfect love

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mercy in good measure

love your enemies

judge not

forgive all

banish anxiety from your heart

bless those who curse you

imitate His love and mercy

be holy in all you do

let the Lord be your portion

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palms & hosanna

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Palm Sunday

 

behold your God

ineffable . inconceivable . untameable .  humble – riding on a foal

the true Light illumining all

 

Today the faithful greet Him with palms and branches.

Glorious!  Triumphant!  Joy!

This is Holy Week.  Steadfast, we will journey with Christ

together with our friends and families – a community of faith.

 

The Last Supper. The Betrayal. Trial. Scourging. Denial.

Extreme Humiliation. Rejection. Forgiveness. Voluntary Crucifixion.

 

We will weep with His Most Holy Mother

 

chant Lamentations

 

And together with Joseph and Nicodemus we will beg for His body,

wrap Him in fine linen and place Him in a new tomb.

We will come hand in hand with the myrrbearers to anoint His body and find it is gone.

And on Pascha we will behold the awesome glory of His Resurrection

 

Great Lent is over and the faithful have emerged

– prepared for this journey through the mystery of Holy Week-

earthly cares and senseless hollow triflings aside

 

because even during this arduous . solemn . heart-wrenching . brutal yet hopeful path to Golgotha

His burden is easy and His yoke is light

This is Palm Sunday, and  today the faithful – filled with the hope of the Resurrection –

join with the angels & children, singing a song of victory

 

glory to God

Hosanna in the highest

blessed is He that comes in the name of the Lord!

 

“Palm Sunday is ‘the end of an entire process of preparation, as revealed in the Bible.  It was the end of all that God did for us, and thus this short hour of Christ’s earthly triumph acquires an eternal meaning.

It introduces the reality of the Kingdom into our time, into all hours, and makes this Kingdom the meaning of time and it’s ultimate goal.  The Kingdom was revealed in this world and from that hour.  It’s presence judges and transforms history…

On Palm Sunday, this reality is our own involvement in and our responsibility to the Kingdom of God… And He does not need any “symbols” for He did not die on the Cross that we may eternally “symbolize” His life…If we are not ready to stand by the solemn oath which we renew every year on Palm Sunday, if we do not mean to make the Kingdom of God the measure of our whole life – then meaningless is our commemoration and vain are the branches we take home from Church.’ “

Father Alexander Schmemman

 

 


wisdom from the hive

wisdom of the bee

Or go to the honeybee, And learn how she is a worker And how solemnly she does her work,  Whose labors kings and common people use for health; And she is desirable to all and glorious;  And although she is weak in bodily strength, She leads the way in honoring wisdom.

Proverbs 6:10-12

A hive of bees is centered around the fullness and joyful labor of their common life together.

An observer to a beehive is struck at the seeming joy the bees take in each of their appointed tasks.  Over her life, a bee will have provided for the sustenance of the hive by laboring at every available position to support the colony.

 As soon as she is born, a young bee gets right to work as a nursemaid.  In this role she feeds and tends to the eggs and larvae of the hive.  At about two weeks of age, she will begin producing wax- and despite the sheer darkness within the hive, the bee will effortlessly draw out beautifully perfect geometric combs for the storage of nectar as it becomes honey.

Then there are the bee chefs… and they produce royal jelly and beebread.  If you are fan of fermentation, then you will appreciate the production of beebread.  Beebread is a combination of fermented pollen, sweet little bee secretions and honey and it’s kind of like a bee sourdough!

As she grows and matures, the bee will learn to guard the hive at the entrance and will also  get into great shape constantly fanning her wings for the cooling or warming of the hive.

Once she is about three weeks old, this little lady then really spreads her wings –  gathering floral sunshine as she forages for nectar and pollen.

It is this foraging for nectar which  is the bees most precious gift for mankind.  Although we crave their honey, it is their pollination that is vital to our wellbeing.   When a bee finds a rich source of nectar, she will dance a joyful circular little bee folk dance, for her sisters.  This lets the other bees know where to locate the forage.  Her dancing directions are remarkably accurate and reference flight patterns focused on angles of the sun.

At one point in her life she will even take on the merciful task of undertaker – that is removing the bodies of any bees that die in the hive.  There are no idle moments for bees, they work day and night, and live for about six weeks.  When her body finally succumbs to death,  the industrious and watchful bee will never have slept a moment in her life.

Nature never taught me that there exists a God of glory and infinite majesty.
I had to learn that in other ways.  But nature gave the word glory a meaning for me.
I still do not know where else I could have found one.”–C.S. Lewis

A hive of bees is considered a single organism – a body.  And each little bee is a but a tiny part of the body of the hive, yet collectively their common labor yields a wonderful harvest.   There is no “down time” and certainly not a lot of distraction in a hive.  Collectively, as members of the body, they labor toward what is needful and beneficial for life.

In this way, one senses neither judgement nor conflict amongst the bees.  Despite the various roles a bee will take on over the course of her life, each bee appears quite satisfied exerting herself with the current task at hand, focusing on her own labor but also indebted to the roles of her fellow laborers in the hive.

Bees live and act as one, and all of this is for the common good of the colony.  It is a life of service, as evidenced by their communal labor and the constant droning buzz, which is the eison of life and of service within the hive.

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“… I pray that you may enjoy good health and that all may go well with you, just as your soul prospers.”

3 John 2


kollyva – a sweet offering

In our lives as Orthodox Christians we journey through many seasons, both within the year of the liturgical cycle in the Church, and also through out our lives, and the lives of our families and friendships.  There are seasons of preparation, fasting and feasting.  There are seasons of joy and of lament; seasons of birth and death, of growing and of learning.

 

And you know what?  Sometimes, there are even seasons of unlearning, but as liturgical beings, we experience the changes of our lives within the steadfast constancy of the Church.

 

These bonds of love we forge in our lives are strong; and so even after the loss of  family or friend, that love always remains.  Their absence from our daily lives can leave a great pain.

 

 Unlike the ways of this world,  Faith tends to be counter-intuitive.   The modern world, in all of it’s conventional wisdom markets us to pursue happiness ~ mostly economic  ~ and mostly through gain and acquisition – but not of what is needful.  There isn’t really a plan for loss.   The modern formula to deal with tragedy usually involves pharmaceuticals and generally those are offered within weeks after it occurs.    This can leave a person fractured and tangled in the wrong net.  But there is another way…

“Whoever does not have the Church as his mother cannot have God as his father.” 

Saint Cyprian of Carthage
Memorial Service

 

Herein lies a great blessing!    For a mother provides wisdom, nourishment and guidance for her children.   And so it is that one finds through loss, the possibility to become whole.   When we embrace the prayers offered by our Mother the Church,  Christ grafts healing and mends within our hearts the fullness of a fiercely gentle but unyielding hope.

A sacrifice of thanksgiving…  Again and again, praying for our departed loved ones, we fix our gaze toward Eternity, rather than focus on our loss and there  ~  in that space  ~ it is despite our burden  ~  or precisely because of it, that we find rest in the yoke of His Resurrection.

 

Death is a threshold, not an end.   We do not grieve as those who have no hope, but rest in the assurance that God will bring with Him those who sleep in Jesus.  ( 1 Thessalonians 4:14)

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It is traditional for Orthodox families to offer a memorial service in Church on the third, ninth and fourtieth day after the passing of a loved one; and then each year commemorating the anniversary of their death.    During our memorial service, the family of the departed offers a sweet wheat known as kollyva.     Kollyva is boiled wheat with sugar and raisins, spices and nuts.   It is usually decorated with powdered sugar and jordan almonds.

 

This offering of boiled wheat is a remembrance of the resurrection  ~  for as a grain of wheat must be buried before it can bring forth fruit, so a man must be buried in order to be resurrected for eternity.

During an Orthodox Memorial Service a candle will be placed in the wheat and then the memorial service is chanted for the soul of the departed.

 With the saints give rest, O Christ to the soul of your servants, Where sickness and sorrow are no more, but life everlasting.


May the memory of all of our departed loved ones be eternal!!

 
 

There are several different recipes for kollyva but the main ingredient is soft white wheat and sugar.  This is the recipe our family uses, but many other ones may be found here.

Kollyva Ingredients:

  1. 1 pound soft white wheat
  2. 1 tablespoon cinnamon
  3. 1 teaspoon cardamom
  4. 1-1/2 cups golden raisins
  5. 1 to 1-1/2 cup slivered almonds
  6. 1 to 1-1/2 cup toasted sesame seeds
  7. powdered sugar
  8. jordan almonds
  9. parchment or wax paper for smoothing sugar

Kollyva Preparation

  1. Add the wheat to boiling water and let simmer for a half and hour.  You want the wheat to be soft but not mushy so be careful not to overcook it.
  2. Once it is cooked, strain and rinse the wheat with cold water to stop the cooking.  Place it on a dry white tablecloth and spread it out.  Cover with another white cloth.  Let it sit for two hours or overnight.  This drains the water from the wheat.
  3. After the wheat has rested, place in a large bowl with remaining ingredients and stir well.
  4. Shape the top of the wheat so that it is smooth.  You may smooth it so it is flat within the vessel you are using or rounded like ours.
  5. Top the wheat with powdered sugar.   It should be about 1/4 inch thick all over.  Then take parchment to flatten and smooth the sugar.
  6. Now decorate with jordan almonds.

bee-lieve

OLYMPUS DIGITAL CAMERALast year we lost all of our bees, and really through no fault of their own.  They needed some care and intervention and, being overcome with events, we did not come to their aide.  We realized there was a problem with the hives in late summer and tried to help them recuperate, but then we were taken away again and they had to fend for themselves.

One hive may have swarmed, but you can never be sure.

Last summer, within a three month period, our family was besought with two deaths.

This life is a time of preparation.   Death is inescapable, yet somehow we are always unprepared – even when it is looming.

One death was expected, our aging father.  A kind and gentle man, he left us in the early morning of July 4th.  Wise in his age, he was always reminding you that “your problem is that you have no problem.”   Words to carry with you forever.   His was a beautiful death and we were with him to the moment of his repose and into the day.  Our priest arrived just minutes after his passing and spent time with our family and in the most uncommon act of normalcy, even brought the grandchildren in to see their newly departed Papou.

Then on October 11th, a severe blow,  we lost our brother.   Taken from us in his prime, he was only  forty and  just coming into his own wisdom.  Our last days with him were seven sleepless days and nights in Trauma ICU, following a horrible car accident.

To hear the last breath of your loved ones… this is a sorrow filled and blessed gift… and one that is filled with immeasurable Grace.

 

like grasses of the field

The time of mourning the loss of two beloved in your family, departing so near in time to one another leaves an indelible mark on your life and places you undoubtedly in an unfamiliar new season.

The season of mourning and praying for the departed.

From the depths of the heart confronted with death, praying for the departed makes you feel alive again.  An action of Faith ~ grief and bereavement bleed with the hope of Life and Resurrection.

At the onset of mourning, the heart filled with the heaviness of sorrow is tempered only by the lightness of prayer.

Memory Eternal… we pray for them because we love them, and in praying for them, they pray for us and so our relationship continues.  After all, they are still our family and we don’t forget them but continue these prayers for the rest of our lives.  This is the Orthodox way.

Prayer for the departed is the joy filled sorrow of another season in our journey as our lives continue here.

In the coming weeks our garden will have the buzzing of bees once again.  The whole family is preparing for our wonderful little pollinators!

 

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“Someone who thinks that death is the scariest thing in the world, doesn’t know a thing about life.”  Sue Monk Kidd – The Secret Life of Bees

 

“O Death, where is your sting? O Hell, where is your victory? … Christ is risen, and the angels rejoice. Christ is risen, and life reigns…. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.”  Saint John Chrysostom

 

 

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