come receive the light

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When I reject the way of repentance, I reject God.

When I chose to remain in sin, I expel God from my heart.

But as soon as I turn from my sin, God enters my heart.

And when He does, I discover my place in the Church,

which is His body and His bride.

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Elder Aemilianos of Simonopetra

 

The Sacrament of Confession, is for an Orthodox Christian, the turning from sin and coming to one’s senses.  One is conscious of their unworthiness, yet joyfully receives the longed for, heartwarming embrace from the Father.

It is the lost sheep returning to the flock, borne on the shoulders of the Good Shepherd.

The Church Fathers tell us that gift of repentance is the work of divine grace, which we, then, wholeheartedly offer and return to God.  Saint John Chrysostom says that “repentance opens up heaven“.

While the Sacrament of Confession is the same for Orthodox world-wide, different localities may offer their own customs.

Over the summer, at a monastery retreat, Confession was available during the Divine Liturgy, in a side nave of the Church.  The nave was dark except for a candle stand with one lit candle and a monk priest.

The light of Christ illumines.” (1)

Only a few partook of Confession, but as each communicant received the prayer of absolution, she lit a new candle from the flame of the Confesson before her, so that with each new flame, the blaze and glow of each Confession literally overcame the darkness of that little chapel.

A powerfully striking impression that says more than words ever could.  What a joy to behold – that as each woman left, heart lightened and unburdened – the tiny chapel became lighter and brighter.  Repentance overcoming darkness and returning to the light of Christ, which illumines the faithful.

Like the Resurrection service of Pascha, Confession invites us again and again, to “discover our place within the Church” and continue on this journey redeeming the time.

Come take ye light, that is never overtaken by night, and come glorify Christ, Who is risen from the dead“.(2)

 

 

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(1) Orthodox Service of the Presanctified Liturgy

(2) Orthodox Christian service of Pascha

 



prepare the heart

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When you love someone, you like to think about what you’re going to do when you see him;  how you are going to approach him,  and give him the gift that you have brought and wrapped especially for him.

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The same thing is happening here both on the part of the pilgrim and on the part of God.  The heart of the pilgrim is not occupied by a single ascent or a single highway, but by the entire country, the whole of the Temple, all of Mount Sion.

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God prepares things for the heart, the heart prepares itself for God.

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Elder Aemilianos of Simonopetra




lasting tranquility

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The human soul can never be satisfied with material things; we have an infinite desiring capacity, in the face of which nothing finite can ever satisfy us…

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We live in a time of rapid change, when every innovation is presented to us as progress, but before real change, real progress can take place, something must first change within us.  And for this to happen, we must become completely estranged to all things earthly and human, to all human logic, to all human ways of thinking and to every so-called material good.  We must be indifferent in the face of all things.

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And only then, when we have become strangers to all, can God become all things to us, as if there existed nothing else in the world for us except God.

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It is this alone than can grant us true and lasting tranquility.

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Elder Aemilianos of Simonopetra


eternal joy

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God is the one who gives us joy, and we should ascribe all our joy to Him.  But what about those times when my life is not joyful?  In a word, I am miserable.  We should pity the man who does not feel this joy and this celebration.  He loves only the earth.  He is in love with only rubbish and dung.  He gives God his debris, and when our heart produces only rubbish, it receives very much the same in return from God.

The soul that thirsts for God, on the other hand, is continually bathed in Divine Light.  The face of such a person becomes divinely luminous.  You see him and you ask yourself, could this man be Christ?

Thus the Christian becomes a strange spectacle, a Christ-bearer, a God-bearer, and a Spirit bearer.  He or she reveals the unsurpassable beauty of Christ.  And when Christ suddenly appears, resplendent in all His beauty, He fills one with joy, gladness and sweetness… Something strange takes place within us, something which cannot be grasped by human thought  And how could it be otherwise?  For our “desire for God transcends our desire for the world, and thus it cannot be satisfied by anything in the world”.

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Elder Aemilianos of Simonopetra Monastery