coming soon! Orthodox Mother’s Private Commemoration Book

This is an effort of love that I pray will be blessed. Here is an excerpt from the Introduction as well as a sneak peak of the commemorations!

Every Eastern Orthodox home is a little church, and thus adorned with an icon corner.  The icon corner is one of the most sacred spaces in our homes.  It is our worship space, carefully tended.  In Greek the word for icon corner is  εικονοστάσι {eikonostasi} meaning bright shining beautiful corner.   The early church met in the homes of the faithful {Acts 2:46, Acts 20:7-12, 1 Corinthians 16-19} and the tradition of the little church of the home continues throughout the ages, for the home is indeed a microcosm of the Church and our every day and very lives are meant to be liturgically lived, in ceaseless prayer and remembrance of the Lord.  

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the day spring from the east

Exapostaliarion of the Nativity

This is a favorite hymn from the Nativity services – especially this setting.

The time of Nativity sets the tone for our understanding of God’s Love for us… and that tells us deeply of our relationship with Him… that He pursues us; He is jealous for us, He is a Mighty Warrior, Defender and Healer of our souls.

My encouragement to all is that during these twelve days of time of the Nativity : hold the mystery of the Incarnation in the palm of your heart : swaddle and meditate that God is born humbly… coming as a stranger, as a child. “calling back to heaven those who were estranged from Paradise” (Cantcle One : Forefeast of the Nativity of Christ). Through the hush of a holy birth… the flame of Paschal Mystery in Hades is already ablaze. Adam is not only recalled from darkness, but he is filled with joy, he rejoices and is renewed at the Saviors birth. We who fall down and get up again over and over throughout our lives, we are Adam.

Throughout the hymns in the days leading up to the Nativity we actually sang of Adam rejoicing. Talking about this left my Sunday School class last year awestruck.

I have always loved teaching Sunday School because Sunday School also always teaches me – it challenges me to have an honest answer. (If you are a Sunday School teacher, then you know what I mean.) Those moments when the flame of faith sparks in their souls and they can barely contain themselves.

One of my students, a 6th grade boy asked, “Why are we singing about Adam anyhow? Isn’t it Christmas?” So we talked about why that is… all the way back to Genesis, Adam and Eve, the fall, the Prophets, the world in waiting for the promised Messiah… to the birth of Christ.

That same boy in my class stopped everything that he was doing during that lesson, and just looked at me and said, “honestly, that just blows my mind, how much God loves us.” Those are amazing moments to pause, savor and to be very attentive…. the simplicity of faith of a child. He got it.

“Emmanuel” – God with us. He has become flesh of our flesh and comes to find His friend Adam and if He has come to find His friend Adam, then there is nothing he won’t do to find you and each and everyone one of us.

That should blow our minds, and settle within us an amazing peace, comfort and joy. This is not some abstract remote far removed event. God with us is God with YOU.

The cave of Bethlehem is no further than your own heart. The joy announced by the angels to the shepherds is the joy announced to you. The star that lights and guides the Magi, illumines our paths as well. And though the Nativity comes to us all collectively, it is also deeply deeply personal to each and every soul. Eukharistia.

For God so loved the world that He gave His only begotten Son, that (insert your name here) who believes in Him should not persish but have everlasting life. For God did not send His Son into the world to condemn the world, that that the world through Him might be saved. (John 3:16-17)



the things of the Lord


Simplicity is of the Lord, and it is important for us to bear this in mind as we navigate our way, in Faith, and through life. Often people complicate simple matters. Love is simple. Kindness is simple. Forgiveness is hard, but also simple. Hope and joy are simple. Friendship is simple. Silence is simple.

That which is of Christ is simple – and guarding the heart is a path toward simplicity and is a step toward filling the vessel of the soul with the Holy Spirit. If it is not filled with the Holy Spirit it surely will be filled with something else.

More than ever we need to rekindle the space and flame of silence. To be unplugged has become a luxury.

We are bombarded with many inputs throughout our days. So many distractions – especially when we are glued to our cell phones and apps and social media. We train our senses on a stream of constant stimulation and likes. There was a short time ago in history when we knew how to stand in the space of silence. We also knew how to be fully present with those in our midst, looking and listening to the person before us.

Communication used to be simple and required no other platform than simply to be present or to pick up the phone, maybe write a letter.

Now, we have Texting, Snapchat, What’s App, Skype, Email, Facebook Messenger, Private Messages on Instagram, Telegram and probably so many other apps that my kids haven’t found yet. So many ways we have to communicate that you have to spend lots of your time checking in on all of them, stressing if you lose a streak yet diminishing the depth and quality of your communication to the streak – because you have hundreds of streaks on your Snapchat so you need to get through them all quickly… and now there is anxiety to see if you missed a message on one of a dozen apps, because you don’t want anyone to feel like you forgot them, or have to wait more than a few minutes for you to respond.

People end up all over the place :: fractured :: connected yet isolated, and “liked” yet feeling alone, left out and insecure.

Not only that, think of how many times your are with someone who is having multiple texting conversations – while semi-present with you – at the same time? It’s unsettling and distracting. We are taught by our Faith to see Christ in the other. Is that even possible through texting? One can not say for certain that it’s not possible… and yet…

Once at a retreat led by Metropolitan Kallistos he told of a simple proverb – maybe it was Russian – it is hard to remember, but, like all proverbs it is deep, simple and very profound.

Where is the most important place in the world ? The place where you are right now. Who is the most important person in the world? The person right in front of you.

Proverb – author unknown by this blogger

There are even apps for prayer, yet no app can pray. There is an app for CALM… and yet science shows that the very act of looking at any computer screen or electronics actually stimulates the nervous system… perhaps there will be an app for Stillness and Hesychia soon, maybe even an app for Silence.

The soul is not “liked” it is “Loved”. There is no button for that. It does not thrive on constant stimulation but silence. Even reading the Bible on Kindle is a place of distraction… the world constantly tempting my fingertips. There you are, reading out loud, “In the beginning was the Word….” and a stream of texts come in… Gmail dings, Instagram and Facebook notifications beg you away for a hit of dopamine…. but I’ll get back to the Bible in just a second… only to be confronted with the end of the day, and the Lord was totally forgotten before the altar of the App, the altar of Notifications, the altar of Instagram, the altar of WhatsApp, the altar of complication and overstimulation.

What are we doing to ourselves?


pure prayer :: most fitting

Pure prayer is not the personal property of monks or a small group of individuals. It is for everyone, it is the one activity that is the most fitting to the human person. Every human being is called to the wedding feast of the Lord, and thus every human being lives in order to practice pure prayer. It is the most simple practice or activity that a person can undertake. Of course, it is another matter entirely if a person has become accustomed to allowing his mind to wander about and be tyrannized by thoughts, so that when he turns to prayer, he does so with a head filled with distractions and thus can not engage in pure prayer.

Elder Aimilianos of Simonopetra Monastery

The Mystical Marriage : Spiritual Life According to Saint Maximos the Confessor


the need to experience God

When you live a contemplative spiritual life, when your spirit is in a state of continual contemplation, your mind is never disturbed by distractions. But when you are living in the midst of the world, you struggle to find a few minutes to contemplate God, and afterwards, you quickly fall back into the patterns and routines of everyday life. The same thing can happen to a monk in a monastery: he too can become caught up in mundane activities and daily routines, just like people living in the world. Such a life is not necessarily sinful; it is simply the way life in the world is.

This is why I have to have a succession of spiritual contemplations in my life. We all h ave a great need for inner spiriutal experiences of God, of revelations given to us directly from God, in such a way that these revelations become something uniquely my own; something that I understand, and which I recognize, and which I wholly possess and “love”. This is what it means for something to be “mine” And in this case, what I live, and possess and understand and feel, is obviously God Himself. In this way, my life becomes bound up with the life of God.

Elder Aimilianos of Simonopetra Monastery


God’s will is simple

dried sunflower blooms from the backyard garden 2019

You often hear people say that in every moment, in every event, we must seek to discover the will of God. But such an approach is rather narrow and scholastic and int he end it only leads you to anxieties and doubts. All it does is show that the person is troubled, worried, caught up in problems and thus at a distance from God.

Our will needs to be completely absorbed by the will of God. When this happens, there is no agonized questioning about “what God wants”, because in a certain way I am not, as it were conditioned or colored by my own will, but I enact the will of God. And God’s will is something very simple and within reach. There is no need for someone to puzzle over what it is, or how to recognize it, or how it should be acted on in every singe instance. When a person reaches this point. which is the basic point of departure for the spiritual life, then it is easy to enter into the mind of the Lord.

Elder Aimilianos of Simonopetra

The Mystical Marriage : Spiritual Life According to Saint Maximos the Confessor


that element that unites us with God

culpeper – virginia
small rural town
down to earth people

Love is not the feeling or emotion I have when I sin, or when I hurt, or when I have a feeling of sweetness in my heart. This is why Saint Maximos says, “When the mind – not the heart – begins to make progress in the love of God. Love is that element that unites us with God. Love distances me from myself and binds me closely to God. And my deeper being, that tends toward God, and which can draw together with it the whole of the human person, is my spirit. The human spirit is similar to God in the sense that it can draw near to God, and can be united with Him. If, then, my sprit loves God then my mind will also be absorbed by God, and then I can say that I love God, and my mind will bring with it my body, and my soul.

Elder Aimilianos of Simonopetra


if you so wish

If you so wish, believe in Him; if not, don’t believe. In either case, He remains Eternal King, seated upon His throne. If you so wish, offer Him your heart, for we encounter God in faith, in the spacious freedom of the heart. The Lord does not approach us in order to sway us with arguments and theories. He approaches us in order to enter our hearts. He is so infinitely great as to be beyond comprehension, and yet at the same time He is close, so near to hand, like an intimate acquaintance, just as He is with the Psalmist.

Elder Aimilianos of Simonopetra


look up every word

I have said to you many times, devote yourselves to the study of Holy Scripture, the psalms and the writings of the Fathers and study them with Divine Eros. Look up every word in the dictionary and read clearly and correctly and with attention to the meaning and every last detail and punctuation. Find out how many times a word, such as for example, simplicity, occurs in the Holy Scripture. The light of Christ will flood your soul.

Saint Porphyrios