But if at the center of the Church’s life there is this self-giving Eucharistic love, then where are the Church’s boundaries, where is the periphery of this center? Here it is possible to speak of the whole of Christianity as an eternal offering of a Divine Liturgy beyond church walls … It means that we must offer the bloodless sacrifice, the sacrifice of self-surrendering love not only in a specific place, upon the altar of a particular temple; the whole world becomes the single altar of a single temple, and for this universal liturgy we must offer our hearts, like bread and wine, in order that they may be transformed into Christ’s love, that he may be born in them, that they may become “God-manly” hearts, and that He may give these hearts of ours as food for the world…”
Saint Maria Skobtsova: Essential Writings
It is customary in Orthodox Liturgies for parishioners to commemorate their loved ones, friends and even enemies during the Liturgy. This is particularly true if you have prepared the Prosphora. Recipe here.
Each week I find myself scribbling down the names of our commemorations and finally decided to print up a sheet to make it less of a mess. Maybe you could use one too? I’ve made it available here and on my sidebar.
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